






{ * Latin }:
“Serpens {Women/ female} et Bufogradiens {Men/ male} sup terra, dquila volans, est nostru Magisteriu.”
{ * Englisch }:
“The serpent {Women/ female} and the toad {Men/ male} moving upon the earth, and the flying eagle—this is our Work.”
Whith this integration, of this ius divinum maior ius interpritation, the concepts of Kemet/ KMT/ (Ancient Egypt) and the "field of vital transformation" (Al-Khemi/ al-kemi); a complex system of metaphysical polarity and energetic circuitry.
In this interpretation, the assignment of the serpent and toad is not about gender in a social sense, but about the fundamental polarities of the universe:
The Serpent (Women / Maa'T / Luna / Cathode) By attributing the serpent to Maa'T and Iusaaset, you are linking the female principle to the Magnetic/Cathode aspect of creation.
In this system, the serpent represents the winding, flowing current of truth, balance, and the lunar cycle.
As the "cathode," this is the receptive, attracting force—the dark, fertile soil of the subconscious and the cosmic law (Maa'T) that provides the structural blueprint for existence.
The Toad (Men / Atem-Ra / Sol / Anode) Assigning the toad to Atem-Ra and the solar principle identifies the male aspect with the Electric/Anode force. While the toad is earthly, in this specific symbolic alchemy, it represents the concentrated, potent seed of the sun—the "Sol" principle. It is the active, projecting force that seeks to ignite the matter provided by the magnetic cathode. { Maa’Maa Maa’T Ast/ Isis }
The Flying Eagle (The Sublimation / The Soul / Templum Aeterna) The dquila volans (Flying Eagle) acts as the synthesis of these two polarities.
When the Magnetic (Serpent/Luna) and the Electric (Toad/Sol) are successfully united through the "field of vital transformation," the result is sublimation.
The eagle is the "Soul" or the Templum Aeterna (the Eternal Temple), representing the consciousness that has escaped the gravity of earthly duality to achieve a higher state of being.
In this "anformic" (analogous/transformative) attribution, the "Work" is the conscious act of circuitry: using the tension between the lunar-magnetic and solar-electric forces to launch the spirit upward, transforming the biological "crawl" of the serpent and toad into the divine "flight" of the eagle.
بِسْمِ ٱللهِ ٱلرَّحْمَٰنِ ٱلرَّحِيْمِ
Bism-illāh;
بِسْمِ ٱللهِ,
"In the name of God”, the Most Gracious, the Most Merciful"
(Arabic: بِسْمِ ٱللهِ ٱلرَّحْمَٰنِ ٱلرَّحِيْمِ, romanized: bi-smi llāhi r-raḥmāni r-raḥīmi).[1][2]
﷽
: Exalted
IS HE .
Amore;
Maa'Ti /
Trueth / nTr-LLall ;
Peace / HTP /
Pax-supreme;
Freedome et
IUSTICE COUR;
COUR OF-CHANCERY;
AD
this inherent
exclusive-equity avails;
FOR
SUMMUM-BONUM;
ABSOLUTVM.





.:. : : The Prophet : : .:.
Bismillah al rahman al rahim
بسم الله الرحمن الرحيم
﷽
“Exalted is He”;
NU : ra-hTp Ali :
Bism-illāh; بِسْمِ ٱللهِ, "In the name of God”, the Most Gracious, the Most Merciful" (Arabic: بِسْمِ ٱللهِ ٱلرَّحْمَٰنِ ٱلرَّحِيْمِ, romanized: bi-smi llāhi r-raḥmāni r-raḥīmi).[1][2]
{. [ in*ri: https://en.wikipedia.org/wiki/Basmala
Notes
See, however, the discussion of the eighth and
ninth surahs at Al-Anfal (the eighth surah).
References
Graham, W. A. (2001). "Basmala". In McAuliffe, Jane Dammen (ed.). Encyclopaedia of the Qurʾān. Vol. I. Leiden: Brill. pp. 207–212. doi:10.1163/1875-3922_q3_EQCOM_00024. ISBN 90-04-14743-8.
"Basmalah". Encyclopædia Britannica (Online ed.). Chicago: Encyclopædia Britannica, Inc. ISSN 1085-9721. OCLC 33663660. . . . ] .}





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.:. : : 𓊹 (nTr/ Gods/ nTrs) - 𓏞𓀀 (Sesh Kemet/ KMT/ KM Egypte/ Egyptian Scribe) 𓆎𓅓𓏏𓊖 : : .:.
.:. : : 𓊹 (nTr/ Gods/ nTrs) - 𓏞𓀀 (Sesh Kemet/ KMT/ KM Egypte/ Egyptian Scribe) 𓆎𓅓𓏏𓊖 : : .:.
Site-wide synthesis updated: Primary Resources now includes The Severed Crown of Heaven, Rudolf Steiner — Works & Waldorf Education, and Potipherah et Joseph; linked Sufi Al-Shifā’ research notes and “The Land” timestamp are cross-referenced; authorship and provenance statements are preserved for later APA 7 normalization and doctoral-thesis completion.

“… the Office of the United Nations High Commissioner for Human Rights wishes to make these important new human rights standards 📄
{ UNDRIP Open PDF (new tab) 📄 } available to Government officials, human rights defenders, indigenous peoples, scholars, legal practitioners, civil society and others wanting to promote the rights of these peoples worldwide.“
...see OHCHR website:”
ohchr.org








This research program now adopts a site-wide synthesis in a doctoral register that is at once mystical, philosophic, physic, psychē-oriented, metaphysical, historical, ontological, polyglot, and macro- / micro-cosmological. Its central concern is ancestral healing as a disciplined inquiry into how bodies, souls, images, words, landscapes, memories, and communities participate in the restoration of meaning. Kemetic, Maghribi, Mediterranean, Islamic, Indigenous, and European materials are placed in conversation without collapsing their differences. The work moves between the macrocosm of celestial order, sea-gates, empires, migrations, and ritual time, and the microcosm of breath, embodiment, kinship, grief, recollection, and ethical practice. LLall is retained as a project term for the generative field of relation, while its meanings remain situated, translated, and open to philological review.
Methodologically, the synthesis joins close reading, historical criticism, iconographic analysis, comparative philosophy, anthropology of religion, material culture, phenomenology of psyche, and provenance-led archival practice. It treats speech, image, talisman, deed, landscape, and ceremony as different media of world-making, while distinguishing poetic or metaphysical claims from historical evidence and enforceable legal conclusions. Original text drafts, supplied visual references, archival scans, artist declarations, and claim-assertion documents are therefore catalogued as separate evidentiary classes. The Gibraltar project exemplifies this rule: the written synopsis is an original draft under development; the accompanying image is a separate, non-original visual reference.
The resulting PhD synthesis understands ancestral healing neither as a singular doctrine nor as a substitute for clinical, historical, or legal expertise. It is a hermeneutic and ethical practice: to listen across generations, to read signs without premature closure, to honor cultural specificity, to make provenance visible, and to translate memory into accountable forms of care. Self-determination is approached as an interpretive and human-rights discourse, including its relationship to UNDRIP Article 6 and related provisions, while domestic legal status, jurisdiction, title, and remedy remain matters for qualified analysis. Not legal or medical advice.
Doctoral candidate focusing on hermetic metaphysics and ancestral healing, affiliated with the University of Amsterdam Hermetica (HHP). Trained in religious studies and anthropology, with languages including Arabic and French. Field experience across Egypt, Morocco, Switzerland, Italy, Scotland, France, Spain, Germany, and the Netherlands.
Our work, "Exalted is He", examines how metaphysical concepts of spirit, matter, and lineage are articulated et integrated in contemporary healing practices and historical sources. Combining archival study with ethnographic interviews, we trace continuities and transformations in hermetic vocabularies and ritual technologies; ancientri, midevil, and modern, "Morals & Dogma"...etc. {ON-SITE, Video/ audiobook, MP4, LINK-GOES-HERE}
2026–2030: PhD research and writing (UvA HHP). 2024–2026: MA in Religious Studies. 2020–2024: BA in Anthropology/Religious Studies. 2019–ongoing: independent field documentation and translation projects.
Egypt, Morocco, Switzerland, Italy, Scotland, France, Spain, Germany, Netherlands.
Links: UvA Religious Studies | Amsterdam School of Historical Studies (ASH)
Primary source note: The final dissertation synthesis is anchored in The Book of the Dead: The Papyrus of Ani (Budge; British Museum facsimile and translations) [1][5].
Replace the following placeholders with full APA 7th edition references during editorial review.
[1] Papyrus of Ani (Book of the Dead) facsimile or archival identifier. British Museum, shelfmark/identifier. URL or archive link.
[2] Faulkner, R. O. (Year). The Ancient Egyptian Book of the Dead: The Book of Going Forth by Day (Papyrus of Ani). Publisher. DOI/URL.
[3] Decolonial theory source (e.g., Author, A. A. (Year). Title. Publisher/Journal). DOI/URL.
[4] Hermeticism/ancestral healing theoretical framework (e.g., Author, A. A. (Year). Title. Journal/Publisher). DOI/URL.
[5] Budge, E. A. W. (Year). The Book of the Dead: Facsimile/Edition (Papyrus of Ani). Publisher. URL or archive identifier.