_Maa-OO_NU_- -__TEFNUT-SHU_KETU-LUNA-RAHU__

{ * Latin }:

 

“Serpens {Women/ female} et Bufogradiens {Men/ male} sup terra, dquila volans, est nostru Magisteriu.”

 

 

{ * Englisch }:

 

“The serpent {Women/ female} and the toad {Men/ male} moving upon the earth, and the flying eagle—this is our Work.”

 

Whith this integration, of this ius divinum maior ius interpritation, the concepts of Kemet/ KMT/ (Ancient Egypt) and the "field of vital transformation" (Al-Khemi/ al-kemi); a complex system of metaphysical polarity and energetic circuitry.

 

In this interpretation, the assignment of the serpent and toad is not about gender in a social sense, but about the fundamental polarities of the universe:

 

The Serpent (Women / Maa'T / Luna / Cathode) By attributing the serpent to Maa'T and Iusaaset, you are linking the female principle to the Magnetic/Cathode aspect of creation.

 

In this system, the serpent represents the winding, flowing current of truth, balance, and the lunar cycle.

 

As the "cathode," this is the receptive, attracting force—the dark, fertile soil of the subconscious and the cosmic law (Maa'T) that provides the structural blueprint for existence.

 

The Toad (Men / Atem-Ra / Sol / Anode) Assigning the toad to Atem-Ra and the solar principle identifies the male aspect with the Electric/Anode force. While the toad is earthly, in this specific symbolic alchemy, it represents the concentrated, potent seed of the sun—the "Sol" principle. It is the active, projecting force that seeks to ignite the matter provided by the magnetic cathode. { Maa’Maa Maa’T Ast/ Isis }

 

The Flying Eagle (The Sublimation / The Soul / Templum Aeterna) The dquila volans (Flying Eagle) acts as the synthesis of these two polarities.

 

When the Magnetic (Serpent/Luna) and the Electric (Toad/Sol) are successfully united through the "field of vital transformation," the result is sublimation.

 

The eagle is the "Soul" or the Templum Aeterna (the Eternal Temple), representing the consciousness that has escaped the gravity of earthly duality to achieve a higher state of being.

 

In this "anformic" (analogous/transformative) attribution, the "Work" is the conscious act of circuitry: using the tension between the lunar-magnetic and solar-electric forces to launch the spirit upward, transforming the biological "crawl" of the serpent and toad into the divine "flight" of the eagle.

 

 

 

بِسْمِ ٱللهِ ٱلرَّحْمَٰنِ ٱلرَّحِيْمِ

 

 

           

Bism-illāh;

 

 

بِسْمِ ٱللهِ,

 

"In the name of God”, the Most Gracious, the Most Merciful"

(Arabic: بِسْمِ ٱللهِ ٱلرَّحْمَٰنِ ٱلرَّحِيْمِ, romanized: bi-smi llāhi r-raḥmāni r-raḥīmi).[1][2]

 

 

﷽                     

 

 

                          : Exalted                                                   

                      IS HE .                                                                                              

                                                                                                                                                                                               Amore;                                                                                                                                           

                                                                                                                                                                                                Maa'Ti /                         

                                           Trueth / nTr-LLall ;    

                                          Peace / HTP / 

                                             Pax-supreme;

                                   Freedome  et 

                                       IUSTICE COUR;

 

                                                  

                                COUR OF-CHANCERY;

                       

                              AD 

                           this inherent

                           exclusive-equity avails;

                                 FOR

                                           SUMMUM-BONUM;          

                                               ABSOLUTVM.            

.:. : :  The Prophet  : : .:.

 

Bismillah al rahman al rahim

 

بسم الله الرحمن الرحيم

 

﷽

 

   “Exalted is He”;

 

 

 

 

NU : ra-hTp Ali :

Bism-illāh; بِسْمِ ٱللهِ, "In the name of God”, the Most Gracious, the Most Merciful" (Arabic: بِسْمِ ٱللهِ ٱلرَّحْمَٰنِ ٱلرَّحِيْمِ, romanized: bi-smi llāhi r-raḥmāni r-raḥīmi).[1][2]

{. [  in*ri: https://en.wikipedia.org/wiki/Basmala

   Notes

See, however, the discussion of the eighth and

ninth surahs at Al-Anfal (the eighth surah).

References

Graham, W. A. (2001). "Basmala". In McAuliffe, Jane Dammen (ed.). Encyclopaedia of the Qurʾān. Vol. I. Leiden: Brill. pp. 207–212. doi:10.1163/1875-3922_q3_EQCOM_00024. ISBN 90-04-14743-8.

"Basmalah". Encyclopædia Britannica (Online ed.). Chicago: Encyclopædia Britannica, Inc. ISSN 1085-9721. OCLC 33663660.  . . .  ]  .}

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.:. : : 𓊹 (nTr/ Gods/ nTrs) - 𓏞𓀀 (Sesh Kemet/ KMT/ KM Egypte/ Egyptian Scribe) 𓆎𓅓𓏏𓊖 : : .:.

.:. : : 𓊹 (nTr/ Gods/ nTrs) - 𓏞𓀀 (Sesh Kemet/ KMT/ KM Egypte/ Egyptian Scribe) 𓆎𓅓𓏏𓊖 : : .:.

Site-wide synthesis updated: Primary Resources now includes The Severed Crown of Heaven, Rudolf Steiner — Works & Waldorf Education, and Potipherah et Joseph; linked Sufi Al-Shifā’ research notes and “The Land” timestamp are cross-referenced; authorship and provenance statements are preserved for later APA 7 normalization and doctoral-thesis completion.

Dynion Mwyn — The Ancient-Ones: Overview and Sources

Preface (editorial stance): The following material synthesizes denotative information provided by the client concerning ROI-DROIT ius sanguinis lineages (ZP Tp), ab initio mundi, framed here as an ethnographic-historical overview in a neutral, third-person, PhD tone. Claims are attributed to adherents and primary sources where applicable. Spelling normalized to "Ancient-Ones."

Executive Summary (draft): According to adherents, Dynion Mwyn (Welsh: Y Dynion Mwyn, “The Fair Men”) transmits teachings derived from Welsh and Pictish religious sources, Druidic orders, and witchcraft practices, later incorporating Etruscan and related ritual forms. Modern revitalization is attributed to Taliesin einion Vawr (mid‑20th century, North Wales) and, subsequently, to Rhuddlwm Gawr in the United States, where the Church of Y Tylwyth Teg developed covens and national gatherings. The tradition articulates a duotheistic cosmology (Goddess and God as faces of a Great Spirit), emphasizes ecological reciprocity, ritual celebration of the lunar and solar cycles, and a statement of beliefs resembling other contemporary Pagan currents. Its pantheon prioritizes Welsh deities (e.g., Arianrhod, Cerridwen, Cernunnos), while rites range from celebratory to magical workings. The record includes associations with broader Pagan networks, institutional milestones, and symbol systems (e.g., Awen, Triskelion, Pentacle), documented in texts and archival web materials [1–21].

History

Adherents trace an oral Faerie Tradition to the Children of Dôn and to Welsh bardic strata. A modern revitalization is attributed to Taliesin einion Vawr (1950s–1960s, North Wales), syncretizing Pictish witchcraft, Templar philosophy, Druidry, Etruscan ritual, NROOGD elements, and Kibbo Kift ceremony. In 1966, William W. Wheeler III (Rhuddlwm Gawr) was initiated and later established teachings in the United States, where the Church of Y Tylwyth Teg formed covens, gatherings, and affiliated bodies [3–11].

Gathering of the Tribes

The Celtic Church of Dynion Mwyn holds an annual national Pagan festival named the Gathering of the Tribes, first noted in Maryland (1967–1970) and subsequently hosted in Georgia and other U.S. locations. Organizers disclaim connection to similarly named festivals elsewhere [12–13].

Beliefs

A publicly shared statement outlines theological monism expressed via Goddess and God polarity, reverence for Nature and elemental forces, reincarnation, ritual alignment with lunar and solar cycles, and ethical maxims (e.g., Threefold Return). The statement encourages inter‑tradition cooperation while asserting self‑definition of Witchcraft as disciplined, life‑affirming practice [14].

Deities

Dynion Mwyn frames the Goddess and God as manifestations of a Great Spirit, experienced through Welsh mythic figures such as Arianrhod (Sky), Donn/Danu (Great Mother), Cerridwen (Crone/cauldron of inspiration), Cernunnos (Horned King), and others including Twr and Arddu. Iconography and seasonal aspects emphasize fertility, wisdom, and the life‑death‑renewal cycle [15].

Rituals

Ritual life includes public and private observances spanning celebratory rites, initiatory work, and magical operations. Rituals function as connective interfaces with deities, natural forces, and the turning of seasons; they are viewed as for the members first, yet oriented to a broader sacred ecology [16].

Enlightenment

Teachings emphasize personal communication with the Great Spirit and gradual spiritual maturation across lifetimes, assisted by divine guidance in dreams, visions, and embodied practice [15].

Spiritual growth

Growth is framed as balanced recognition of the Goddess and God, ethical conduct, and ritual participation that incrementally aligns practitioners with their perceived true spiritual nature [15].

Reincarnation

Reincarnation is affirmed in continuity with classical notices about Celtic/Druidic beliefs (e.g., Diodorus via Posidonius). Souls cycle through Abred (earthly experience), rest in the Summerlands, and move toward Gwynfyd, accruing experiential completeness across lifetimes [17].

Responsibility and karma

Moral causality is articulated as a natural law (cause‑and‑effect), rather than inherited sin or vicarious atonement; “Threefold Return” functions as a didactic expression of consequence [16].

Tenets or virtues

The tradition enumerates twenty‑three virtues (e.g., Honor, Loyalty, Sincerity, Responsibility, Respect, Fairness, Love, Courage, Wisdom), guiding conduct within the Grove and the wider community [18].

Four sacraments

Initiation, The Feast of the Sabbat, Expiation, and Ordination are described as sacraments that join members to the clan, express thanksgiving, enact moral repair, and authorize ministerial service [19].

Symbols (draft gallery)

Key symbols include the Awen (three rays), Triskell/Triskelion, Torc, Pentacle, and Celtic Cross, alongside totem animals (e.g., Owl, Stag, Serpent, Horse, Bear, Boar). Images below are placeholders from a free gallery for layout and iconographic reference [20].

The Wheel of the Year

The ritual year comprises eight seasonal festivals—four major Sabbats (Nos Calan Gaeaf/Samhain; Nos Gwyl Fair/Imbolg; Nos Galan‑Mai/Beltaine; Nos Gwyl Awst/Lammas) and four lesser Sabbats (Winter and Summer Solstices; Spring and Fall Equinoxes)—supplemented by lunar rites [21].

References and permissions

Permissions: Selected excerpts and lists are used with permission as noted in the source documents.

[1] “Witchvox Article”. Archived from the original on 2007-10-01. Retrieved 2007-08-26.

[2] “Gwyddon of Wales - Dynion Mwyn - Welsh witchcraft”. 27 September 2007. Archived from the original on 2007-09-27. Retrieved 30 June 2022.

[3] “Welsh Faerie Faith - Part One”. 27 September 2007. Archived from the original on 2007-09-27. Retrieved 30 June 2022.

[4] “Secret History of Wicca and Modern Witchcraft”. 27 July 2011. Archived from the original on 2011-07-27. Retrieved 30 June 2022.

[5] “Rhuddlwm Gawr”. Goodreads.com. Retrieved 30 June 2022.

[6] “Rhuddlwm Gawr | Get Textbooks | New Textbooks | Used Textbooks | College Textbooks”. Gettextbooks.com. Retrieved 30 June 2022.

[7] “Y Tylwyth Teg Stole from Us!”. Outofthedark.com.

[8] “William Wheeler III”. Goodreads.com. Retrieved 30 June 2022.

[9] The Quest. Camelot Press Group. 20 March 2011.

[10] “Origin of Welsh Faerie Faith - Part Two - Rhuddlwm Gawr”. 15 December 2010. Archived from the original on 2010-12-15. Retrieved 30 June 2022.

[11] “Brief History of Welsh Faerie Witchcraft in America”. 15 December 2010. Archived from the original on 2010-12-15. Retrieved 30 June 2022.

[12] “Gathering of the Tribes - 2007”. 27 September 2007. Archived from the original on 2007-09-27. Retrieved 30 June 2022.

[13] “How Out of the Dark and Feri Gold Slandered, Defamed and Plagiarized Pagan Web Sites”. 30 October 2010. Archived from the original on 2010-10-30. Retrieved 30 June 2022.

[14] “Welsh Faerie Witchcraft Beliefs”. 27 September 2007. Archived from the original on 2007-09-27. Retrieved 30 June 2022.

[15] “Witchcraft and Wicca with Welsh Paganism”. Archived from the original on 2008-05-18. Retrieved 2007-08-26.

[16] “Witchcraft and Wicca with Welsh Paganism”. Archived from the original on 2008-05-18. Retrieved 2007-08-26.

[17] Permanent dead link (source label [1] in the provided list).

[18] “Twenty-Three Tenets”. 15 December 2010. Archived from the original on 2010-12-15. Retrieved 30 June 2022.

[19] “Becoming Legal”. 14 January 2011. Archived from the original on 2011-01-14. Retrieved 30 June 2022.

[20] “Symbols of Welsh Witchcraft”. 27 September 2007. Archived from the original on 2007-09-27. Retrieved 30 June 2022.

[21] “Witches Sabbats and other Festivals?”. 27 September 2007. Archived from the original on 2007-09-27. Retrieved 30 June 2022.