






{ * Latin }:
“Serpens {Women/ female} et Bufogradiens {Men/ male} sup terra, dquila volans, est nostru Magisteriu.”
{ * Englisch }:
“The serpent {Women/ female} and the toad {Men/ male} moving upon the earth, and the flying eagle—this is our Work.”
Whith this integration, of this ius divinum maior ius interpritation, the concepts of Kemet/ KMT/ (Ancient Egypt) and the "field of vital transformation" (Al-Khemi/ al-kemi); a complex system of metaphysical polarity and energetic circuitry.
In this interpretation, the assignment of the serpent and toad is not about gender in a social sense, but about the fundamental polarities of the universe:
The Serpent (Women / Maa'T / Luna / Cathode) By attributing the serpent to Maa'T and Iusaaset, you are linking the female principle to the Magnetic/Cathode aspect of creation.
In this system, the serpent represents the winding, flowing current of truth, balance, and the lunar cycle.
As the "cathode," this is the receptive, attracting force—the dark, fertile soil of the subconscious and the cosmic law (Maa'T) that provides the structural blueprint for existence.
The Toad (Men / Atem-Ra / Sol / Anode) Assigning the toad to Atem-Ra and the solar principle identifies the male aspect with the Electric/Anode force. While the toad is earthly, in this specific symbolic alchemy, it represents the concentrated, potent seed of the sun—the "Sol" principle. It is the active, projecting force that seeks to ignite the matter provided by the magnetic cathode. { Maa’Maa Maa’T Ast/ Isis }
The Flying Eagle (The Sublimation / The Soul / Templum Aeterna) The dquila volans (Flying Eagle) acts as the synthesis of these two polarities.
When the Magnetic (Serpent/Luna) and the Electric (Toad/Sol) are successfully united through the "field of vital transformation," the result is sublimation.
The eagle is the "Soul" or the Templum Aeterna (the Eternal Temple), representing the consciousness that has escaped the gravity of earthly duality to achieve a higher state of being.
In this "anformic" (analogous/transformative) attribution, the "Work" is the conscious act of circuitry: using the tension between the lunar-magnetic and solar-electric forces to launch the spirit upward, transforming the biological "crawl" of the serpent and toad into the divine "flight" of the eagle.
بِسْمِ ٱللهِ ٱلرَّحْمَٰنِ ٱلرَّحِيْمِ
Bism-illāh;
بِسْمِ ٱللهِ,
"In the name of God”, the Most Gracious, the Most Merciful"
(Arabic: بِسْمِ ٱللهِ ٱلرَّحْمَٰنِ ٱلرَّحِيْمِ, romanized: bi-smi llāhi r-raḥmāni r-raḥīmi).[1][2]
﷽
: Exalted
IS HE .
Amore;
Maa'Ti /
Trueth / nTr-LLall ;
Peace / HTP /
Pax-supreme;
Freedome et
IUSTICE COUR;
COUR OF-CHANCERY;
AD
this inherent
exclusive-equity avails;
FOR
SUMMUM-BONUM;
ABSOLUTVM.





.:. : : The Prophet : : .:.
Bismillah al rahman al rahim
بسم الله الرحمن الرحيم
﷽
“Exalted is He”;
NU : ra-hTp Ali :
Bism-illāh; بِسْمِ ٱللهِ, "In the name of God”, the Most Gracious, the Most Merciful" (Arabic: بِسْمِ ٱللهِ ٱلرَّحْمَٰنِ ٱلرَّحِيْمِ, romanized: bi-smi llāhi r-raḥmāni r-raḥīmi).[1][2]
{. [ in*ri: https://en.wikipedia.org/wiki/Basmala
Notes
See, however, the discussion of the eighth and
ninth surahs at Al-Anfal (the eighth surah).
References
Graham, W. A. (2001). "Basmala". In McAuliffe, Jane Dammen (ed.). Encyclopaedia of the Qurʾān. Vol. I. Leiden: Brill. pp. 207–212. doi:10.1163/1875-3922_q3_EQCOM_00024. ISBN 90-04-14743-8.
"Basmalah". Encyclopædia Britannica (Online ed.). Chicago: Encyclopædia Britannica, Inc. ISSN 1085-9721. OCLC 33663660. . . . ] .}





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.:. : : 𓊹 (nTr/ Gods/ nTrs) - 𓏞𓀀 (Sesh Kemet/ KMT/ KM Egypte/ Egyptian Scribe) 𓆎𓅓𓏏𓊖 : : .:.
.:. : : 𓊹 (nTr/ Gods/ nTrs) - 𓏞𓀀 (Sesh Kemet/ KMT/ KM Egypte/ Egyptian Scribe) 𓆎𓅓𓏏𓊖 : : .:.
Site-wide synthesis updated: Primary Resources now includes The Severed Crown of Heaven, Rudolf Steiner — Works & Waldorf Education, and Potipherah et Joseph; linked Sufi Al-Shifā’ research notes and “The Land” timestamp are cross-referenced; authorship and provenance statements are preserved for later APA 7 normalization and doctoral-thesis completion.

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Primary resource entry with an on-site MP4. Related private front-end development material informs the continuing synthesis but is not publicly accessible. The public Papyrus of Ani bibliographic entry is linked separately below.
Primary resource entry for the Taoist philosophy of Wu Wei and the accompanying sleep-oriented video.
Canonical index of core resources and declarations. Use the links below to open each sub‑page. All pages include a “Back to Primary Resources” link.
Cross-tradition synthesis (hub): Geneva (1560) and Irving’s Mahomet and His Successors (1915) are read comparatively with Sufi ethics (adab/dhikr) and Kemetic speech-act/justification (Maa’Ti/maa-kheru). Together they model “word-as-deed” and moral formation: scripture, narration, and remembrance cultivating stabilized attention, virtues, and communal obligation. The expanded site-wide method now also separates historical sources, artist declarations, and claim-assertion materials, with provenance and legal characterization marked explicitly. See direct anchors below.
Ethnology and the Black presence in Britain; comparative notes for the thesis’ Britons/ethnology vector.
Local PDF now available: use the “Open PDF (local)” button, or the Internet Archive link for metadata/other editions.
Historic Reformation Bible (English), influential for early modern Protestantism; study text and annotations vary by printing.
Classic narrative of the Prophet Muḥammad ﷺ and the early Caliphs (Abū Bakr, ʿUmar, ʿUthmān, ʿAlī); historical-literary treatment.
Draft excerpt placed in Primary Resources per request. Full, verbatim decree remains on the dedicated pages linked below.
~:1:~ “House of the ka”; Cow Name Witness: Per‑ankh — {Budge Notes (Ani); Papyrus of Nu}; Turin Fragments; Other Papyri (Cc/Pc/Lc), per‑ankh.
~:2:~ “Storm of the sky”; Cow Name Witness: Shepset — {Budge Notes (Ani); Papyrus of Nu}; Turin Fragments; Other Papyri (Cc/Pc/Lc), shepset.
~:3:~ “Hidden one in her dwelling”; Cow Name Witness: Tchesefet / Tchestefet — {Budge Notes (Ani); Papyrus of Nu}; Turin Fragments (Kheperet / Khepr(W)T Variant); Other Papyri (Cc/Pc/Lc), tchestefet.
~:4:~ “Mummified form”; Cow Name Witness: Chebt — {Budge Notes (Ani); Papyrus of Nu}; Turin Fragments; Other Papyri (Cc/Pc/Lc), chebt.
~:5:~ “Greatly beloved / red‑haired”; Cow Name Witness: Mryt (Meret) — {Budge Notes (Ani); Papyrus of Nu}; Turin Fragments; Other Papyri (Cc/Pc/Lc), mryt.
~:6:~ “Abundant in life / veiled one”; Cow Name Witness: Khebet / Kheperet — {Budge Notes (Ani); Papyrus of Nu}; Turin Fragments; Other Papyri (Cc/Pc/Lc), khebet.
~:7:~ “Powerful in her works / on her pedestal”; Cow Name Witness: Hert‑nbt — {Budge Notes (Ani); Papyrus of Nu}; Turin Fragments; Other Papyri (Cc/Pc/Lc), hrt‑nbt.
Also noted: Bull (of Netherworld): Khenty; Per‑Ka; trust res story ad astra (ABSOLUVM) … etc., et al. sanci‑Templi, Tumulii, droit de régale absolutely; AB ANTIQUO.
Maa’‑Khru — Titles & Invocation
Bismillāh al‑Raḥmān al‑Raḥīm — ﷽ — “Exalted is He.”
AUM AMEN RA PTAH; AUM ASR AST HRU; AUM MAA’TI MAA‑KHRU. SVM VERO OSIRIS REX — W‑Z‑R; Grand‑Shaykh (G.S.), G.M.M.; Shemsu‑HOR, Hru‑Khuiti nswt‑bjtj; Maa‑OO‑NU raḥTp ’Ali — Maa’‑Khru (True‑of‑Speech).
“Exalted is He” — multilingual witness (expanded excerpt)
Le serpent et le crapaud, l’aigle qui vole au‑dessus de la terre, sont notre Magistère.
The snake and the toad, the eagle circling above the earth, are our teaching Authority.
ⴰⵣⵔⴻⵎ ⴷ ⵍⴱⴰⵣ … (Tamazight excerpt)
לְנָחָשׁ וְלַצְפַרְדֵּעַ; הַנֶּשֶׁר הַמְרַחֵף עַל־פְּנֵי הָאָרֶץ — מוֹרִים לָנוּ.
सर्पः च कङ्कणः च; गरुडः पृथिव्याः उपरि परिवर्तते — अस्माकं शिक्षागुरवः।
بسم الله الرحمن الرحيم … ذو شخصية رائعة؛ بلا مساومة.
Στο όνομα του Θεού, του ελεήμονα και συμπονετικού …
For full multilingual lines and the complete decree text, open the verbatim pages below or jump to the on‑page extended formula.
Full decree remains published on dedicated pages; this on‑hub block preserves extended lines and multilingual witness for context.
Sitting in Q.B. Maa’Ti, at ON; Ægypte: al maghribis: AMEXEM; AA (Amerikaine Amerikaine); Al Maroc, Al Aqsa … etc., et al.; “Exalted is He”.
.:. .:. .:. "The True 'Old‑Word'" .:. .:. .:. Serpens Et Bufogradiens Sup Terra Aquila Volans, Est Nostru Magisteriu …
Le serpent et le crapaud, l’aigle qui vole au‑dessus de la terre, sont notre Magistère.
The snake and the toad, the eagle circling above the earth, are our teaching Authority.
Το Φίδι και ο Φρύνος, ο Αετός που πετάει πάνω από τη Γη, είναι το Μαγιστέριό μας.
A serpente e o sapo, a águia voando sobre a terra, são o nosso Magistério.
הנחש והקרפדה, הנשר המעופף מעל הארץ, הם המגיסטריום שלנו.
सर्पः च कङ्कणः च; गरुडः पृथिव्याः उपरि परिवर्तते — अस्माकं शिक्षागुरवः।
An Nathair agus an Losgann, an Iolaire ag itealaich os cionn na Talmhainn …
Nyoka na chura, tai anayeruka juu ya dunia, ndio Majisterio yetu.
ⴰⵣⵔⴻⵎ ⴷ ⵍⴱⴰⵣ … ⵎⴰⴳⵉⵙⵜⴻⵔⵉⵓⵎⵏⵏⴻⵖ.
لثعبان والضفدع، والنسر الذي يحلق فوق الأرض، هم مرجعنا الديني.
སྦྲུལ་དང་བྱི་ལོང་། ས་གཞིའི་སྟེང་དུ་འཕུར་བའི་བྱ་རྒོད་ …
“In the name of Allah, the Most Gracious” — “Bismallah al rahman”: بسم الله الرحمن الرحيم — bism allh alrahman alrahimi.
“Exalted is he” — هو المتعال — “He is the Exalted.” — Neppa ⴷ Ameqqran; Neppa d Ameqqran — उच्छ्रितः सः । uchritah sah — exalté soit‑il.
Praxis — We practice at the intersection of ritual craft, artisanal making, and sovereign praxis. Stone, iron, language, and ceremony are equal media: the ashlar is both tool, paint, Mark and text; the hammer, mark and paint stroke are gesture and judgment; the invocation is both law and hymn. Our studio is a temple, our atelier a private in‑chamber sealed ex parte chancery — where juridical instruments (the private equitable trust res story ad astra) and rites of restoration are composed, consecrated, and enacted.
Intent — restorative: to repair ancestral rupture, raise collective consciousness, and instantiate self‑determined knowledge dedicated to summum bonum absolutum. Cosmology is bound to jurisdiction — Khepri’s rising, Ra’s zenith, Atum’s westing — so craft produces not only objects but living obligations: guaranties of honor, indemnities of dignity, and the enactment of Amor, FACTVM, HTP/Pax‑Supreme, Freedome et ius divinum IUSTICE upon the earth.
Language & Symbol — polyglot cryptological signs and symbols: hieratic/scriptural invocations (Aum Amen Ra PtaH; Aum Asr Ast Hru; Aum Maa’Ti Maa‑Khru), multilingual artisan epithets, and canonical citations as talismanic anchors. These elements function as proclamation and method: they authorize the inherent private trust‑work, orient ritual procedure, and encode heredis‑apparent successor claims into material form (“Substantium over form”).
Lineage & Authority — ius divinum — maior ius sanguinis — ab antiquo perennis EXEMPT, indelible and unalienable; composite Maghribi/Muur lineages, suzerain declarations, seraphic‑knightly investiture; chancery and droit de régale registers aligned to Kemetic justification (maa‑kheru).
Authorization / Roi Sign‑Manual — CP Asr ibn ʿAbdullāh Muḥammad l’Ali Maa’Ti Maa‑Khru; Seraphicus‑REX; Grand‑Shaykh; G.M.M.; G.S.; C.G.; …
Note: For the absolutely full, line‑by‑line decree and multilingual recitation, use the “Read full Draft Decree” and “Ancientri Deed & Decree (verbatim)” buttons above.
New research-register entry under Primary Resources. This page preserves the preliminary conclusion and comparative characterization of the supplied materials. It does not authenticate the documents, adopt their legal theories, or provide legal advice.
Legislative Journal — House — p. 5759. A historical legislative reference concerning the Moorish-American Society of Philadelphia and name affixes including El, Ali, and Bey. Classified as a primary-source lead requiring verification against the official journal.
Author / attribution: Kevin Leon Hollins Bey ©™ (KLHB)
This primary-resource entry records a user-supplied Calaméo publication described as a deed of succession registration and a consecrated talisman deed, together with a reproduced United States Copyright Office registration certificate excerpt for a nondramatic literary work.
Research classification. The item is catalogued as a private-authored succession and ceremonial-document publication. The copyright-registration language may document registration of a work, but registration alone does not authenticate the historical, ecclesiastical, hereditary, political, or legal propositions expressed in the work, and does not establish title, succession, jurisdiction, or legal effect.
Editorial and provenance note. The source is preserved as supplied by the project owner. Metadata, certificate wording, authorship, date, and the distinction between copyright registration and substantive legal validity should be checked against the publication itself and, where appropriate, official records.
Three images of Anpu and one image of Atum in the double crown, preserved as a visual primary-resource section for comparative iconographic study.
Iconographic note: captions identify the intended subjects supplied by the project owner; dating, provenance, attribution, and ritual context remain open for source review.
Supplied visual reference labelled “Maya–Azteca — Quetzalcoatl — High Priest,” preserved for comparative iconographic study.
Iconographic note: the subject label is preserved as supplied; cultural attribution, dating, provenance, and identification remain open for source review.
Restricted primary resource — a treatise on Rāhu and Ketu, and their relation to Sūrya, Candra, and the solar barque of Ra. The full manuscript PDF is not publicly accessible.
Books, lectures, architecture, anthroposophy, and Waldorf education resources.
Potipherah, priest of On; Asenath; Joseph; and Genesis 39–41 research references.