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Article XV

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{ * Latin }:

“Serpens {Women/ female} et Bufogradiens {Men/ male} sup terra, dquila volans, est nostru Magisteriu.”

{ * Englisch }:

“The serpent {Women/ female} and the toad {Men/ male} moving upon the earth, and the flying eagle—this is our Work.”

Whith this integration, of this ius divinum maior ius interpritation, the concepts of Kemet/ KMT/ (Ancient Egypt) and the "field of vital transformation" (Al-Khemi/ al-kemi); a complex system of metaphysical polarity and energetic circuitry.

In this interpretation, the assignment of the serpent and toad is not about gender in a social sense, but about the fundamental polarities of the universe:

The Serpent (Women / Maa'T / Luna / Cathode) By attributing the serpent to Maa'T and Iusaaset, you are linking the female principle to the Magnetic/Cathode aspect of creation.

In this system, the serpent represents the winding, flowing current of truth, balance, and the lunar cycle.

As the "cathode," this is the receptive, attracting force—the dark, fertile soil of the subconscious and the cosmic law (Maa'T) that provides the structural blueprint for existence.

The Toad (Men / Atem-Ra / Sol / Anode) Assigning the toad to Atem-Ra and the solar principle identifies the male aspect with the Electric/Anode force. While the toad is earthly, in this specific symbolic alchemy, it represents the concentrated, potent seed of the sun—the "Sol" principle. It is the active, projecting force that seeks to ignite the matter provided by the magnetic cathode. { Maa’Maa Maa’T Ast/ Isis }

The Flying Eagle (The Sublimation / The Soul / Templum Aeterna) The dquila volans (Flying Eagle) acts as the synthesis of these two polarities.

When the Magnetic (Serpent/Luna) and the Electric (Toad/Sol) are successfully united through the "field of vital transformation," the result is sublimation.

The eagle is the "Soul" or the Templum Aeterna (the Eternal Temple), representing the consciousness that has escaped the gravity of earthly duality to achieve a higher state of being.

In this "anformic" (analogous/transformative) attribution, the "Work" is the conscious act of circuitry: using the tension between the lunar-magnetic and solar-electric forces to launch the spirit upward, transforming the biological "crawl" of the serpent and toad into the divine "flight" of the eagle.

بِسْمِ ٱللهِ ٱلرَّحْمَٰنِ ٱلرَّحِيْمِ

Bism-illāh;

بِسْمِ ٱللهِ,

"In the name of God”, the Most Gracious, the Most Merciful"

(Arabic: بِسْمِ ٱللهِ ٱلرَّحْمَٰنِ ٱلرَّحِيْمِ, romanized: bi-smi llāhi r-raḥmāni r-raḥīmi).[1][2]

﷽

: Exalted

IS HE .

Amore;

Maa'Ti /

Trueth / nTr-LLall ;

Peace / HTP /

Pax-supreme;

Freedome et

IUSTICE COUR;

COUR OF-CHANCERY;

this inherent

exclusive-equity avails;

FOR

SUMMUM-BONUM;

ABSOLUTVM.

.:. : : The Prophet : : .:.

Bismillah al rahman al rahim

بسم الله الرحمن الرحيم

﷽

“Exalted is He”;

NU : ra-hTp Ali :

Bism-illāh; بِسْمِ ٱللهِ, "In the name of God”, the Most Gracious, the Most Merciful" (Arabic: بِسْمِ ٱللهِ ٱلرَّحْمَٰنِ ٱلرَّحِيْمِ, romanized: bi-smi llāhi r-raḥmāni r-raḥīmi).[1][2]

{. [ in*ri: https://en.wikipedia.org/wiki/Basmala

Notes

See, however, the discussion of the eighth and

ninth surahs at Al-Anfal (the eighth surah).

References

Graham, W. A. (2001). "Basmala". In McAuliffe, Jane Dammen (ed.). Encyclopaedia of the Qurʾān. Vol. I. Leiden: Brill. pp. 207–212. doi:10.1163/1875-3922_q3_EQCOM_00024. ISBN 90-04-14743-8.

"Basmalah". Encyclopædia Britannica (Online ed.). Chicago: Encyclopædia Britannica, Inc. ISSN 1085-9721. OCLC 33663660. . . . ] .}

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.:. : : 𓊹 (nTr/ Gods/ nTrs) - 𓏞𓀀 (Sesh Kemet/ KMT/ KM Egypte/ Egyptian Scribe) 𓆎𓅓𓏏𓊖 : : .:.

Site-wide synthesis updated: Primary Resources now includes The Severed Crown of Heaven, Rudolf Steiner — Works & Waldorf Education, and Potipherah et Joseph; linked Sufi Al-Shifā’ research notes and “The Land” timestamp are cross-referenced; authorship and provenance statements are preserved for later APA 7 normalization and doctoral-thesis completion.

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Silent motion preview — Al‑Shifā’ (Qadi ’Iyad)

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Prime Resources — quick jumps

Al‑Shifā’ (Qadi ’Iyad) · Zarruq — Principles of Sufism · Ibn ’Arabi — Fusus (I/IV) · Rumi — One Hour (external)

Original book covers — Al‑Shifā’ (placeholders)

Muhammad — Messenger of Allah — al-Shifa of Qadi 'Iyad (Qadi 'Iyad ibn Musa al-Yahsubi), translated by Aisha Abdarrahman Bewley — Royal copy (17th-century Morocco; commissioned by Sultan Isma'il ibn Sharif).

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Featured: Royal copy of al-Shifa (17th-century Morocco; commissioned by Sultan Isma'il ibn Sharif).

Deed of Ancientri — Al‑Shifā’ (excerpt)

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيمِ، وَبه أَستَعِين، وَعَلَيْهِ أَتَوَكَّل.

The jurist, the judge, the Imam— the Hadith master, Abūlfyād Ibn Mūsى, and Ibyād al‑Yasūb. May God be well pleased with them and grant His acceptance.

All praise is for God— witnessed through His unique name: the One, the One loftiest in exaltation; the One set apart in an invincible sovereignty in jealous protection; the One beyond whom there is no ultimate boundary, and behind whom there is no further goal.

He is manifest yet not as imagined, and hidden yet in sanctity, not in non‑existence. He embraces all things in mercy and knowledge, and raises among them a messenger— for Arab and non‑Arab alike— purified and perfected in glory and municence, in reason and forbearance, in knowledge and understanding, in certitude and resolve, in compassion and mercy.

Thus through him He opens eyes once blind, hearts once veiled, ears once deaf. Whoever believes in him honors him and helps him; for God grants such a one a share in the spoils of felicity. But whoever denies him and turns from his signs— God writes wretchedness as an inescapable decree. And whoever is blind in this world shall be blind in the life to come.

To proceed: the hinge is juridical. For you have repeated your question in a compiled request. It comprises the defining of the rank of the chosen one.

What is due to him of reverence and honoring?

And what is the ruling concerning one who is not granted success in fulfilling what is obligatory, or who falls short with regard to his lofty station?

May such a one be exposed and made manifest.

Prime Resource — Al‑Shifā’ (Qadi ’Iyad) — On‑site player

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Value‑added synthesis (ancestral healing, Sufi frame)

These Sufi resources are curated to complement the thesis’ healing analytic (Maa’Ti): they foreground ethical formation (adab), remembrance‑as‑praxis (dhikr), and love‑metaphysics as engines of transformation. Read comparatively with Kemetic sequences (speech‑act, justification, rebirth), they model how language, sound, and comportment cultivate stabilized attention, virtues, and communal integration. The result is a trans‑tradition toolkit for restoring right‑relation: word as deed, melody as medicine, discipline as dignity—ancestral healing in lived, pedagogical forms.

About Islam Script

A channel dedicated to classical texts and living Sufi pedagogy. Many readings here (e.g., al‑Shifā’, Zarruq’s Qawāʿid) are translated by Muhammad Al‑Amrani and presented with clear diction for study circles and personal practice.

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The Healing by the Recognition of the Rights of the Chosen One — الشفا بتعريف حقوق المصطفى

By: Qadi 'Iyad (d. 1149 CE) — Translation: Muhammad Al‑Amrani
Channel: Islam Script — @islamscript

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Research note — “The Land” / Meka

Video time-section: 1:09:00–1:09:25.

“Meka is the land / lande; the Most-High made it secure by Him dwelling in it.” This note follows the associated discussion of “The Land,” the Sura titled “Oath,” and the wording “Exalted is He.”

Comparative thesis note: the passage is being read alongside the claim that the Qur’an is free from error, and the invocation of nTr / God / Allāh, including the phrase “Aleph is nTr / God / Allāh.” The term “MeKon” is retained here as a provisional transliterated keyword for further source-checking and synthesis.

Editorial status: research annotation and timestamped interpretive note; wording and transliteration remain subject to verification against the recording and primary text.

Deed of Ancientri — site‑wide declaration (excerpt)

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيمِ، وَبه أَستَعِين، وَعَلَيْهِ أَتَوَكَّل.

All praise is for God — witnessed through His unique name: the One, the One loftiest in exaltation; the One set apart in an invincible sovereignty in jealous protection; the One beyond whom there is no ultimate boundary, and behind whom there is no further goal.

He is manifest yet not as imagined, and hidden yet in sanctity, not in non‑existence. He embraces all things in mercy and knowledge, and raises among them a messenger — for Arab and non‑Arab alike — purified and perfected in glory and munificence, in reason and forbearance, in knowledge and understanding, in certitude and resolve, in compassion and mercy.

Full verbatim text: Ancientri Deed & Decree of Aeternity →

Deed of Ancientri — Al‑Shifā’ (placed per request)

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيمِ، وَبه أَستَعِين، وَعَلَيْهِ أَتَوَكَّل.

The jurist, the judge, the Imam— the Hadith master, Abūlfyād Ibn Mūsى, and Ibyād al‑Yasūb. May God be well pleased with them and grant His acceptance.

To proceed: the hinge is juridical. For you have repeated your question in a compiled request. It comprises the defining of the rank of the chosen one.

What is due to him of reverence and honoring?

And what is the ruling concerning one who is not granted success in fulfilling what is obligatory, or who falls short with regard to his lofty station?

May such a one be exposed and made manifest.

Read full Ancientri Deed (verbatim)

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