






{ * Latin }:
“Serpens {Women/ female} et Bufogradiens {Men/ male} sup terra, dquila volans, est nostru Magisteriu.”
{ * Englisch }:
“The serpent {Women/ female} and the toad {Men/ male} moving upon the earth, and the flying eagle—this is our Work.”
Whith this integration, of this ius divinum maior ius interpritation, the concepts of Kemet/ KMT/ (Ancient Egypt) and the "field of vital transformation" (Al-Khemi/ al-kemi); a complex system of metaphysical polarity and energetic circuitry.
In this interpretation, the assignment of the serpent and toad is not about gender in a social sense, but about the fundamental polarities of the universe:
The Serpent (Women / Maa'T / Luna / Cathode) By attributing the serpent to Maa'T and Iusaaset, you are linking the female principle to the Magnetic/Cathode aspect of creation.
In this system, the serpent represents the winding, flowing current of truth, balance, and the lunar cycle.
As the "cathode," this is the receptive, attracting force—the dark, fertile soil of the subconscious and the cosmic law (Maa'T) that provides the structural blueprint for existence.
The Toad (Men / Atem-Ra / Sol / Anode) Assigning the toad to Atem-Ra and the solar principle identifies the male aspect with the Electric/Anode force. While the toad is earthly, in this specific symbolic alchemy, it represents the concentrated, potent seed of the sun—the "Sol" principle. It is the active, projecting force that seeks to ignite the matter provided by the magnetic cathode. { Maa’Maa Maa’T Ast/ Isis }
The Flying Eagle (The Sublimation / The Soul / Templum Aeterna) The dquila volans (Flying Eagle) acts as the synthesis of these two polarities.
When the Magnetic (Serpent/Luna) and the Electric (Toad/Sol) are successfully united through the "field of vital transformation," the result is sublimation.
The eagle is the "Soul" or the Templum Aeterna (the Eternal Temple), representing the consciousness that has escaped the gravity of earthly duality to achieve a higher state of being.
In this "anformic" (analogous/transformative) attribution, the "Work" is the conscious act of circuitry: using the tension between the lunar-magnetic and solar-electric forces to launch the spirit upward, transforming the biological "crawl" of the serpent and toad into the divine "flight" of the eagle.
بِسْمِ ٱللهِ ٱلرَّحْمَٰنِ ٱلرَّحِيْمِ
Bism-illāh;
بِسْمِ ٱللهِ,
"In the name of God”, the Most Gracious, the Most Merciful"
(Arabic: بِسْمِ ٱللهِ ٱلرَّحْمَٰنِ ٱلرَّحِيْمِ, romanized: bi-smi llāhi r-raḥmāni r-raḥīmi).[1][2]
﷽
: Exalted
IS HE .
Amore;
Maa'Ti /
Trueth / nTr-LLall ;
Peace / HTP /
Pax-supreme;
Freedome et
IUSTICE COUR;
COUR OF-CHANCERY;
AD
this inherent
exclusive-equity avails;
FOR
SUMMUM-BONUM;
ABSOLUTVM.





.:. : : The Prophet : : .:.
Bismillah al rahman al rahim
بسم الله الرحمن الرحيم
﷽
“Exalted is He”;
NU : ra-hTp Ali :
Bism-illāh; بِسْمِ ٱللهِ, "In the name of God”, the Most Gracious, the Most Merciful" (Arabic: بِسْمِ ٱللهِ ٱلرَّحْمَٰنِ ٱلرَّحِيْمِ, romanized: bi-smi llāhi r-raḥmāni r-raḥīmi).[1][2]
{. [ in*ri: https://en.wikipedia.org/wiki/Basmala
Notes
See, however, the discussion of the eighth and
ninth surahs at Al-Anfal (the eighth surah).
References
Graham, W. A. (2001). "Basmala". In McAuliffe, Jane Dammen (ed.). Encyclopaedia of the Qurʾān. Vol. I. Leiden: Brill. pp. 207–212. doi:10.1163/1875-3922_q3_EQCOM_00024. ISBN 90-04-14743-8.
"Basmalah". Encyclopædia Britannica (Online ed.). Chicago: Encyclopædia Britannica, Inc. ISSN 1085-9721. OCLC 33663660. . . . ] .}





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.:. : : 𓊹 (nTr/ Gods/ nTrs) - 𓏞𓀀 (Sesh Kemet/ KMT/ KM Egypte/ Egyptian Scribe) 𓆎𓅓𓏏𓊖 : : .:.
.:. : : 𓊹 (nTr/ Gods/ nTrs) - 𓏞𓀀 (Sesh Kemet/ KMT/ KM Egypte/ Egyptian Scribe) 𓆎𓅓𓏏𓊖 : : .:.
Site-wide synthesis updated: Primary Resources now includes The Severed Crown of Heaven, Rudolf Steiner — Works & Waldorf Education, and Potipherah et Joseph; linked Sufi Al-Shifā’ research notes and “The Land” timestamp are cross-referenced; authorship and provenance statements are preserved for later APA 7 normalization and doctoral-thesis completion.

“… the Office of the United Nations High Commissioner for Human Rights wishes to make these important new human rights standards 📄
{ UNDRIP Open PDF (new tab) 📄 } available to Government officials, human rights defenders, indigenous peoples, scholars, legal practitioners, civil society and others wanting to promote the rights of these peoples worldwide.“
...see OHCHR website:”
ohchr.org








Primary Resources · claim-assertion materials register
This page records supplied source descriptions, provenance notes, and a preliminary scholarly conclusion. The materials are presented for research and archival context only. No legal conclusion, title determination, debt determination, or jurisdictional claim is established by this publication.
Requested file: the-united-states-vs.-the-heirs-of-henry-turner_et._al.__.pdf
The requested PDF is designated for on-site access only. The builder currently has no file-upload or remote-download-to-gallery operation available, so the PDF binary has not been deposited into the on-site gallery. No external PDF link is substituted here.
For the prior “Indian Removal Act: funds claim” project, these PDFs are best classified as claim-assertion materials. They are useful for identifying a claimant’s proposed theories and terminology—such as FOIA, suzerain, trust, treaty, equity, and accounting—and for mapping the documentary language through which a recoverable debt is asserted. They are not, without independent verification, proof that the United States holds recoverable funds for any named claimant, nor proof of title, jurisdiction, fiduciary status, or entitlement.
The Choctaw historical context should be developed from authoritative tribal, archival, treaty, and congressional sources. The supplied Choctaw references are therefore retained as contextual leads and require source criticism, date checking, and careful distinction between federally recognized tribal histories and individual or private claims.
Paramount or Indigenous title: asserted hereditary, aboriginal, or sovereign title; terminology includes ius sanguinis, ius soli, and original occupancy.
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International and Indigenous-rights references: UNDRIP, UNPFII, and related instruments may provide interpretive context, but their legal effect depends on the instrument, jurisdiction, and facts.
Supplied archive lead: Internet Archive item described as “United States vs. the Heirs of Henry — cease and desist order”; supplied PDF label: “Petition to Cease and Desist 1 (1).pdf”.
Context leads: Choctaw Nation historical commentary and general reference material supplied by the project owner. These links are retained as research leads, not as endorsements or proof.
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Legislative Journal — House — p. 5759
CONSPICUOUS NOTICE — BE COGNIZE: RECOGNIZE: The project’s interpretive frame places the supplied legislative reference in dialogue with Indigenous self-determination discourse. “We the people ius divinum maior ius indigenous ancientri mound-builders” and the accompanying language of zp tpy, ad initio mundi, indelibility, unalienability, and perpetuity are preserved as the project’s own declarative vocabulary—not as adjudicated findings.
The phrase “self-determination” is cross-referenced to UNDRIP Article 6 and related provisions as an interpretive and human-rights framework. The references to “greate-wampum,” “greate LLall,” and “Greate-Law” are retained as project terminology. They do not, by publication here, establish nationality, citizenship, sovereignty, jurisdiction, title, or legal remedy.
On April 17, 1933, the House of Representatives read Resolution No. 75, Printer’s No. 1034, introduced by Mr. Witkin. The text commends the Moorish-American Society of Philadelphia for its civic work and refers to the religiously grounded use of name affixes and titles including El, Ali, and Bey. The resolution was adopted on May 4, 1933.
Research classification. This is a historical legislative reference concerning a Philadelphia Moorish-American society and the legislature’s stated recognition of religious independence in name usage. It is preserved as a primary-source lead and should not be generalized into a universal determination of nationality, citizenship, sovereign status, or legal jurisdiction.
Transcription supplied for the research register: “Many sons and daughters of that proud and handsome race which inspired the architecture of Northern Africa and carried into Spain the influence of its artistic temperaments have become citizens of this Nation.” The resolution describes a Moorish-American Society in Philadelphia and states that, “in accordance with the fullest right of religious independence guaranteed every citizen,” the people concerned may use name affixes including “El or Ali or Bey” and other customary prefixes or suffixes.
Source provenance: user-supplied transcription; linked scan hosted by RV Bey Publications. The scan should be checked against the official Pennsylvania Legislative Journal for pagination, wording, sponsor, and adoption date before formal citation.